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For better or worse, itвЂ™s all identity now. Artists have to figure out whom theyвЂ™re speaking to and where theyвЂ™re speaking from. Maybe decades ago you could aim your songs at a mass market, but music does not really have one of those anymore. Not the fine details of genre and style - everyone, allegedly, listens to everything now - but the networks of identity that float within them. This is what we talk about now, the music-makers and the music-listeners both. activists sing a country song for a restaurant chain that once fired gay employees, when Leonard Cohen revisits his childhood religious inheritance? singer titles one вЂњF.U.B.U.вЂќ - or, вЂњfor us, by us.вЂќ Are you part of her вЂњusвЂќ? The house music in Kanye WestвЂ™s вЂњFadeвЂќ: Does it make you picture the black Chicagoans who helped invent it or the club-going Europeans who embraced it? How does it work when a queer woman matches the sexual braggadocio of male rappers, when L.G.B.T. The other is that theyвЂ™re doing this because the musicians are, too.ДЄ Japanese-American musician writes a song called вЂњYour Best American Girl.вЂќ An R.&B. One is that, unbidden and according to no plan, they find themselves continually reckoning with questions of identity. There may be times when this fact grates at us, when it feels as though there must be other dimensions of the world to attend to вЂњsurely,вЂќ you moan, вЂњthere are songs that speak to basic human emotions in ways that transcend the particulars of who we are!вЂќ But if you look through the essays in this magazine, you may notice two things. In 2017, identity is the topic at the absolute center of our conversations about music. Watch a mere silhouette of a human being dancing to music, and you can immediately guess things about who they are and where they came from. How else do you create a situation in which, after decades of hip-hopвЂ™s being the main engine of pop music, it can still be a little complicated when nonblack people rap? That vexed thing we call вЂњidentityвЂќ leans its considerable weight on all kinds of questions: which sounds comfort us or excite us where and how we listen to them how we move our bodies as they play. Then all of this changed, and we decided to start thinking of pop music not as a folk tradition but as an art we started to picture musicians as people who invented sounds and styles, making intellectual decisions about their work.Д«ut music is still, pretty obviously, tied to people. Even when it was played in a condescending ethnic-joke burlesque of who those people actually were - even when it was pretty aggressively racist - the notion remained: Different styles sprang from different people. There was a simple notion behind all this stuff, and it was the belief that music, like food, came from someplace, and from some people. You had your вЂњLatinвЂќ numbers, your Hawaiian ones, your вЂњAsianвЂќ songs - light ethnic pastiches laid out cheerily, like an international buffet that serves falafel one day and schnitzel the next, never too bothered about how accurate the recipes are. A nation that considered itself very space-age and worldly enjoyed quaint spins on sentimental Italian music (вЂњThatвЂ™s AmoreвЂќ and its pizza pies) and Trinidadian calypso songs about hard, simple labor (вЂњDay-OвЂќ and its bananas). Sometime in the 1950s, the mainstream saw its last great gasp of this habit. This was how we reckoned with our melting pot: crudely, obliviously, maybe with a nice tune and a beat you could dance to. And of course there were the minstrel shows, in which people with mocking, cork-painted faces sang what they pretended were the songs of Southern former slaves. Some were sung in a spirit of abuse others were written or performed by members of those groups themselves. Vaudeville acts, for instance, had tunes for just about every major immigrant group: the Italian number, the Yiddish number, the Irish one, the Chinese.

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+ Spit Out the Bone Metallica Full TrackДЄ strange thing you learn about American popular music, if you look back far enough, is that for a long time it didnвЂ™t much have вЂњgenresвЂќ - it had ethnicities.24 Your Best American Girl Mitski Full Track.19 Trolley Song CГ©cile McLorin Salvant Full Track.17 Side to Side Ariana Grande Full Track.15 Copper Canteen James McMurtry Full Track.13 Hold My Mule Shirley Caesar Full Track.11 Barok Main Mica Levi & Oliver Coates Full Track.2 You Want It Darker Leonard Cohen Full Track.

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